What does Isaiah 9:6 mean? (2024)

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What does Isaiah 9:6 mean? ›

Isaiah 9:6–7 Prays for the Hope of Jesus to Reach All People. We pray for all Yemen, for so many people across that country suffering in so many ways. God causes the good news of Jesus and his peace and his government and his justice and his righteousness to be made known among the people of Yemen.

Isaiah 9:6–7 Prays for the Hope of Jesus to Reach All People. We pray for all Yemen, for so many people across that country suffering in so many ways. God causes the good news of Jesus and his peace and his government and his justice and his righteousness to be made known among the people of Yemen.

“A child is born” refers to His humanity; “a Son is given” refers to His divinity. Isaiah 9:6 goes further to give us His four names: Wonderful Counselor, Mighty God, Everlasting Father (Father of eternity), and Prince of Peace. Unto us a Child is born; unto us a Son is given.

The Prophecy of Christ in Isaiah 9

“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

The chapter begins by describing a land of darkness being blessed by a light appearing. Isaiah is looking to the future when Christ would begin his ministry in Galilee. He appears to sinful men. Jesus is the light of the world but men love the darkness, so they put the author of life to death.

“The government will rest on His shoulders” affirms His lordship. This verse looks to a time in future when Christ will reign over a literal, earthly, geopolitical kingdom that encompasses all the kingdoms and governments of the world (Daniel 2:44; Zechariah 14:9).

Isaiah 9:1-6 Meaning and Commentary

This chapter contains a prophecy, partly of comfort to the church and people of God, against the calamities predicted in the preceding chapter Isa 8:1-22; and partly of punishment, to be inflicted upon the ungodly Israelites by their enemies.

Jesus' birth as foretold in Isaiah 9:6 reassures us that He was far more than a baby lying in a manger. Rather, He was the fulfillment of Old Testament prophesy—our long-awaited Savior who came down from heaven to rule the nations and set us free.

BIRTH is a noun. BORN is best thought of as the past participle of the verb BEAR, almost always used in such passive constructions as “I was born in August.” You might hear GIVE BIRTH TO or, with the same meaning, BEAR (past tense bore). SHE BORE THREE CHILDREN = SHE GAVE BIRTH TO THREE CHILDREN.

Next, the first always belongs to the Lord. God lays claim to ownership of everything that is first. God tells us that because the first belongs to him, the firstborn is to be redeemed or doomed to destruction.

Is Yahweh the name of God? ›

Yahweh, name for the God of the Israelites, representing the biblical pronunciation of “YHWH,” the Hebrew name revealed to Moses in the book of Exodus. The name YHWH, consisting of the sequence of consonants Yod, Heh, Waw, and Heh, is known as the tetragrammaton.

Jesus Christ is the Father of those who abide in His gospel.

[Another] sense in which Jesus Christ is regarded as the “Father” has reference to the relationship between Him and those who accept His Gospel and thereby become heirs of eternal life. …

Among the 26 Names for God in Isaiah, the Top Four (by frequency) are: Lord of Hosts (or, Lord Almighty, in NIV), Holy One of Israel, Sovereign Lord, and Redeemer.

The centerpiece of all the Christmas prophecies, Isaiah 9:6, was written nearly six hundred years before Jesus' birth. Isaiah promised it would be a miraculous event, unlike any the world had ever known, and the details Isaiah gave were fulfilled precisely by Jesus.

Isaiah promised that God would send them light and joy through the birth of a child who would break the “yoke of [their] burden” (Isaiah 9:4) and be called “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (v. 6).

God is both the judge and the savior. This means that God has a plan to make all things right in the end, and that a necessary part of that process is declaring what is not yet right. This is the message of Isaiah the prophet. The judgment of God declares what is broken; the promise of God is to heal.

The Holy Spirit arrives as promised. With the sound of wind and the appearance of flaming tongues, the disciples are filled by the Spirit and speak languages they did not know beforehand. Jesus has returned to heaven after resurrecting from the dead.

The nation will be free, prosperous, and at permanent peace. This will happen because God will send a child who will become a king on David's throne. More than a man, this king will be called Mighty God and Prince of Peace and will rule forever.

Jesus is called the Prince of Peace because He is our peace offering. He chose to go to the cross and offer Himself as a sacrifice on the cross for our sins so that we could have peace with God. He mended our broken relationship with God and surpassed any good work we could ever do, including giving a peace offering.

Jesus speaks of forgiveness beyond what anyone had ever considered before: seventy times seven! Many commentaries understand this to mean that Jesus was telling Peter that he should forgive his brother a limitless number of times.